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Senior Composition
Argumentative Essay
Homosexuality: A Lifestyle, or just a Fad?
Part 1: Introduction
Once a man in my life told me, "What is it these days? Is being gay a
fad?" I looked at that man and said, "You're an idiot." That man was my own
father. That was a few months after I came out to him and said, "I am gay,
and there is nothing you can do to change it." My own father attributes it
to my schizoaffective disorder, but I just tell him, "Go fuck yourself, you
can't do anything about who I am, so just stop trying." He said nothing
back. This is what I am writing my essay on as you can obviously notice. My
views on homosexuality, because it is who I am, and not what somebody made
me.
The first thing that I would like to talk about in this essay is who
I am. I am gay. I have a boyfriend in Arizona. I have participated in the
gay lifestyle now for quite some time. I have known I was gay ever since I
was abused at the age of 12, when my mother was dying of breast cancer, and
my family was falling apart. That is when I first clued into myself that I
was and am who I am. I denied it for three years. That is along time. I was
also in denial to my mother's death for about the same amount of time. Then
finally I went and am currently going through the final grief stages. I met
Mark online, and that is when I truly accepted myself for who I really am.
A year before I was diagnosed with schizoaffective disorder, I came down to
my dad crying, and telling him I was gay. He didn't believe me, and told me
to go back to bed. He said it was just a phase that I was going through,
and I would get out of it soon. At this current point in time, his belief
that it was just a phase has disappeared, and I believe that he is
beginning to actually accept me for being who I am.
Part II: A Background
Now, onto the major point, and question in this essay: Is
homosexuality a lifestyle, or just a fad that people seem to be getting in?
Personally, if you ask me, I believe that it is a lifestyle. My main reason
for believing this is that I am a homosexual, and I am not afraid to admit
it. For years homosexuals have been fighting a losing battle. And now it
seems that tides are beginning to turn. We have managed to get laws passed
accepting us, and people are becoming much more accepting. I think that
this is why my dad asked me, "What is it these days? Is being gay a fad?" I
still laugh inside myself to see what people of older ages are saying about
the youth of today. I don't think that it is a fad, mainly because I
believe that as the days go by there are more and more people that are
accepting us, and more and more of us that are becoming brave enough to
come out.
I am apart of an organization called the Gay Straight Alliance. This
is a group that meets at Euclid High to discuss the diversity subjects, and
ways to get our communities to accept us more than they already have. I am
apart of it, as well as about 13 or 14 other people. We all have a good
time there, and learn something new about each other. There is only one big
rule. We don't ask if you are gay, or straight. It is your choice to share
that with us. We won't pressure you to tell us anything you aren't ready to
share. It is basically the same as the "Don't ask, don't tell." policy that
the army goes by, with the minor acceptation that you are allowed to tell.
Next I would like to discuss the events that have set us back during
our war for acceptance, and how we dealt with these things along the way.
First I would like to say our main battle for acceptance is against the
people that don't accept, and what they do to us. Take Matthew Shepard for
example. In 1998 two men in Wyoming beat him to death. He was at a bar, and
they asked him if he would join them on a ride. When they got out to a
ridge, they took him, beat him senseless, and then tied him to a fence post
with barbwire. In the morning, an ambulance came, and Matthew was still
alive, but his wounds were fatal. He died after about 7 hours of extreme
pain. He should not have had to go through that. The two kids said in their
defense, that after they picked him up, he attempted to suck them off, and
they got scared. Matthew did no such thing. He was beaten senseless by a
bunch of homophobes that just wanted to get their message out. That we
should all die a horrid death like Matthew did. This caused an uproar in
the nation, not as big as the one in the 80's, but still a large one. Over
the next year the two court cases went through. Everyone wanted these two
men to be put away or life, or gained the death penalty. They got life I
believe. Personally I think that is not enough.
Another major setback for the gay's war for civil rights was the AIDS
scare. It is considered the gay disease. This was during the Reagan
Administration. One of his presidential aids was diagnosed with AIDS, and
Reagan just ignored it. He didn't care about us. HIV causes AIDS, which
stands for Acquired Immunodeficiency Syndrome. HIV stands for Human
Immunodeficiency Virus. Basically what these two things do is knock down
your immune system, and completely destroy it, leaving you vulnerable to
the common cold. A small cold could basically kill you if you weren't
treated in time. HIV is acquired by blood transfusions, anal sex, and
normal sex. It is most common to homosexuals due to the ones that decide
not to use protection. They are the foolish ones. In the 1980's a drug came
out that was able to slow down the AIDS viral infections. We have yet to
find a cure, but due to modern science and technology, we have been able to
expand the living range of people who are HIV+ to about 40 years. And who
knows, maybe in 40 years we will have an antibiotic, or even a vaccination
we can give children to make their immune system strong against HIV, and be
able to stop it before it stops them.
Another reason to believe that being a homosexual is not a fad, is
that in 1973, the APA (American Psychiatrists Association) shot down the
belief that homosexuality is a disease. They then used psychological
evidence to prove that people who were homosexuals happened to have
different thinking than heterosexuals. It was also proven that one in every
ten people happen to be homosexual. That means that out of the 270 million
people we have living on this earth, 27 million of us are homosexuals. That
is a lot of people.
Now onto the other side of the story, that being the belief that
homosexuality is a fad. They believe it is a fad, mainly because there are
so many people suddenly coming out of the closet. The reason that this
belief can be shot down so easily, is that we are becoming much more
accepted, and we are stronger in our beliefs that we should be more open
about who we are. It is truly the only way to find love, since there are
about 9 times more heterosexuals than homosexuals. Many people also think
that since this is a fad, it will disappear in a few years. Hate to tell
you, but unfortunately we will not be disappearing in a couple years, or
even a century, unless by some strange accident someone like Hitler decides
to hunt us down. I personally don't think that will happen, but you never
know, people are crazy these days.
Part III: The History
I want to go through some history now with you, so you can see where
I am coming from a little better. Most of this history I have gotten from a
book titled Making Gay History, written by Eric Marcus. First I would like
to say the quote that is in the very beginning of the book. "When the dust
settles, and the pages of history are written, it will not be the angry
defenders of intolerance who have made the difference. That reward will go
to those who dared to step outside the safety of their privacy in order to
expose and rout the prevailing prejudices."-John Shelby Spong, retired
Episcopal bishop of the Diocese of Newark, New Jersey (Making Gay History).
Now, I am going to give you just a little bit of information on this book.
Making Gay History is a book that is basically interviewing fifty plus
people who are all different, religions, sexualities, races, and sexes.
There are also a variety of age groups that are interviewed.
I am going to start of in the year 1947. This is basically when
things got started. In 1949, Dr. Evelyn Hooker was asked to do a research
on Gay men vs. Straight men. After doing the research for some time, she
concluded that the gay man acted just like the straight man, and was just
as capable as doing things as a straight man was. Also in 1947, Visa Versa
was the first gay woman's magazine to be printed and distributed.
In 1950, the two first big gay and lesbian societies formed. The
Mattachine Society, and the Daughters of Bilitis. Another organization
formed, that began to print out a gay/lesbian newspaper. Their name was
ONE, inc. This was also the decade that Gay men, and Lesbian woman were
associated with the Communist party. Some of that statement is true, but
for most gays and lesbians, they felt it was something that the general
public was saying to injure them even more. The first starters of the
Mattachine society were Harry Hay, and Rudi Gernreich. It started off to be
just a couple of people that would meet in the apartments of Harry, and
they would discuss various topics having to deal with themselves, and not
having to worry about being caught talking about them and such. Pretty soon
within a few months of meetings, the Mattachine Society decided to begin
expanding, and forming chapters in various other cities, including New
York, Denver, Washington D.C., and Los Angeles. The people, who originally
started the Daughters of Bilitis, were two lesbians by the name of Del and
Phyl. They started it in the city called San Francisco, which is now the
gay capitol of the world. Pretty soon, the Daughters of Bilitis, and the
Mattachine society got together, and began to print a gay newspaper called,
The Ladder.
Quoted from an essay in Time Magazine dated, January 21st, 1966, "For
many a woman with a busy or absent husband, the presentable homosexual is
in demand as an escort-witty, pretty, catty, and no problem to keep at
arm's length..The once widespread view that homosexuality is caused by
heredity, or some derangement of hormones, has been generally discarded.
The consensus is that it is caused psychically, through a disabling fear of
the opposite sex. Both male homosexuality and lesbianism were essentially a
case of arrested development, a failure of learning, a refusal to accept
the full responsibilities of life. This is no more apparent than in the
pathetic psuedomarraiges in which many homosexuals act out conventional
roles-wearing wedding rings, calling themselves 'he' and 'she'.
Homosexuality is a pathetic little second-rate substitute for reality, a
pitiable flight from life. As such, it deserves fairness, compassion,
understanding and when possible, treatment. But it deserves no
encouragement, no glamorization, no rationalization, no fake status as a
minority martyrdom, no sophistry about simple differences in taste-and
above all, no pretense that it is anything but a pernicious sickness."
(Making Gay History, pg. 73) This was all stated in an essay in Time
Magazine, and I am quoting it from the book, Making Gay History.
Personally, if you ask me, this essay was written to belittle us, and make
us more afraid to come out, and spread our word that we happen to be people
as well. The very first public demonstration was in front of the US Army
induction center. This was in 1964, and 10 people came to picket it. The
make up of the picketers were four gays, and six heterosexuals. There were
more straight people in this demonstration than there were actual gays!
That should be a foreshadowing to people about our acceptance into this
world. In 1968, NACHO (North American Conference of Homophile
Organizations), created the five-pointed Homosexual Bill of Rights. Here
are the five points:
. Private consensual acts between persons over the age of consent
shall not be an offence.
. Solicitation for any sexual act shall not be an offence except
upon the filing of a complaint by the aggrieved party, not a
police officer or agent.
. A person's sexual orientation or practice shall not be a factor
in the granting or receiving of federal security clearances,
visas, and the granting of citizenship.
. Service in and discharge from the armed forces and eligibility
for veteran's benefits shall be without reference to
homosexuality.
. A person's sexual orientation or practice shall not affect his
eligibility for employment with federal, state, or local
governments, or private employers.
Of course, these points were the main priority of NACHO. Quoted from Making
Gay History, "Perhaps the most mainstream public acknowledgment of the
homophile movement's impact up to this point was a Wall Street Journal
article published on July, 17, 1968: "U.S. Homosexuals Gain in Trying to
Persuade Society to Accept Them." What the article failed to note was that
by 1968 many in the homophile movement had begun to abandon the gentle arts
of persuasion, embracing, instead, a strategy of confrontation based on non-
negotiable demands for equal rights." (Making Gay History, pg. 76)
Another organization that formed in San Francisco during the 60's was
the Council on Religion and the Homosexual. One amazing event that happened
in the late 60's and early 70's was the Stonewall Inn riot. This was and is
a gathering place for gay men and women, and transvestites. On June 28th,
1969, the police raided the bar. Over the next two days, the gays would
begin to throw coins at the police. Next they would start throwing rocks,
then they threw a chair through the window, and the riot broke out. The
gays had begun the first bloody battle to gain their rights. The city of
New York was shocked to hear that the gays had actually fought back against
the police. They were completely used to the college radicals, but they
never thought that the gays would do something to this sort. During the
early 1970's two major groups formed. One was named the Gay Liberation
Front, and another was named the Gay Activists Alliance. Thousands of gays,
lesbians, bisexuals, and transvestites took to the streets protesting in
San Francisco, Chicago, New York, and Washington D.C. They would have kiss-
ins, demonstrations, and picket lines. Quoted from Making Gay History,
"They were so effective that, in 1972, Democratic presidential candidates
spoke favorably of supporting national legislation to protect gay people
from discrimination." (Making Gay History, pg. 122) Finally though, the
thing that was our most successful battle up till now that we had won was
when the American Psychiatric Association (APA) took Homosexuality out of
The Diagnostic and Statistical Manual of Mental Disorders.
Quoted from Making Gay History, "National efforts spearheaded by
organizations and individuals resulted in a handful of significant
accomplishments during this time. These included an end to official
discrimination in federal employment, a widely publicized 1977 meeting
between gay rights leaders and White House representatives, and the first
national march on Washington, which in 1979 brought more than 75,000 gay
rights supporters to the nation's capitol." (Making Gay History, pg. 188)
But even as we were making these great advances, there were fallbacks.
Quoted from Making Gay History, "The antigay backlash erupted nationally in
1977 with a campaign led by Anita Bryant, a pop singer and spokeswoman for
the Florida orange juice industry. Deeply religious, Bryant successfully
campaigned for the repeal of the newly passed gay rights ordinance in Dade
County, Florida. From there Bryant led a coast-to-coast crusade that
resulted in the swift repeal of gay rights legislation in St. Paul,
Minnesota; Wichita, Kansas; and Eugene, Oregon. Bryant drew support from
conservative political and religious leaders and was able to build her
crusade on existing networks of fundamentalist churches." (Making Gay
History, pg. 188) A new organization was formed by a coalition of many gay
civil rights groups. It was called the National Gay Task Force. The Co-
executive Director in 1974 was Jean O'Leary. She took that position after
only being there for two months. Quoted from Making Gay History, and said
by Jean O'Leary, "'People have criticized me all my life' she explained.
'What doesn't kill you just makes you stronger.'" (Making Gay History, pg.
190)
Quoted from and Interview of Vito Russo in Making Gay History, "My
friends and I knew the first people to get sick in 1979. At the time,
though, we didn't know what was going on. I had met a guy named Nick
through a group of people on Fire Island. Like me, Nick was a collector of
films. He had a print of Some Like It Hot, which I used to borrow
occasionally for parties. We would share movies to show in the community
house in the Pines at Fire Island on weekends. In 1979 Nick got very sick.
I remember his lover calling Larry Kramer and saying, 'Larry, I'm at the
end of my rope with whatever this disease is that Nick has, but if we don't
do something, Nick is going to die.' Larry said, 'Oh, how silly. This is
ridiculous. He's not going to die.' But none of the doctors Nick went to
could figure out what he had. In the end, we were told that Nick died of
cat-scratch fever, which simply does not kill people. It was just not
possible. I said to Larry, 'There's something going on here. There's more
to this than what we're seeing because nobody dies of cat-scratch fever.'
But the fact of the matter was that Nick had no immune system, so he did
die of cat-scratch fever" (Making Gay History, pg. 229) AIDS, formerly
known as Gay-Related Immune Deficiency (GRID), became a widespread panic
among the gay nation. It caused three major groups to suddenly form aside
from the National Gay Task Force, and attempt to figure out what the heck
was destroying the Immune Systems of gays and straights alike. These three
organizations are AIDS Coalition to Unleash Power (ACT UP), Gay and Lesbian
Alliance Against Defamation (GLAAD), and the Gay Men's Health Crisis
(GMHC). GLAAD was started and co founded by Vito Russo. GMHC was started by
Larry Kramer, and was officially organized in January 1982. Quoted from
Making Gay History, "Larry Kramer was one of six men to found the Gay Men's
Health Crisis. The other five were Nathan Fain, Paul Popham, Larry Mass,
Paul Rapoport, and Edmund White. By the year 2000, GMHC had 169 people on
staff, 6600 volunteers, and was serving 11,000 clients annually." (Making
Gay History, pg. 252) Quoted from Making Gay History, "By the time of the
October 11th, 1987 National March on Washington for Lesbian and Gay Rights,
it was no surprise that among the invited speakers was Barbara Smith.
During the 1980's her profile and reputation grew as she continued to write
and lecture on a range of progressive issues, including black feminism. She
also joined the board of the National Coalition of Black Lesbians and Gays
(formerly the National Coalition of Black Gays), helped organize the first
conference on AIDS in the black community, and cofounded a publishing
company, Kitchen Table: Woman of Color Press, the first U.S. publisher for
woman of color." (Making Gay History, pgs. 297-298) At the October 11th
1987 National March on Washington for Lesbian and Gay Rights, over 500,000
people attended, and many of them were straight activists that believed in
the gay rights movements. Quoted from and interview with Jeanne Manford,
done by Eric Marc, the author of Making Gay History, "In the spring of
1991, nearly two decades after Jeanne Manford first marched with her son,
Morty, in New York City's gay pride parade, she was invited to be the
event's grand marshal. Although she was cheered by the hundreds of
thousands of people lining the route, the experience was at best
bittersweet. Jeanne Manford said, 'Morty sat in the lead car with me. He
looked bad. He had been losing his hair, so it was very thin. And he had
lost weight. It was heart breaking to see him like that.' Jeanne's son had
moved home to be with his parents in the early 1980's following his
father's heart attack. Jules Manford died a short time later and Morty
stayed on. Jeanne Manford said, 'Morty was very good to me. He used to take
me out at least once a week for dinner. And he helped around the house. We
got along very well. One day in 1988 he said to me, 'Sit down, Mom.' And
then he told me. He said, 'I'm sick.' I don't know whether he said, 'I have
AIDS,' but I knew. It just tore my heart out. Morty died on May 14th, 1992.
Immediately after, my granddaughter stayed with me for a month or so. And
then, I was alone'" (Making Gay History, pgs. 340-341)
Quoted from Making Gay History, "During these years the AIDS crisis
continued to recede as the primary focus of the gay rights effort,
especially with increased AIDS funding and, beginning in the mid-1990s, the
availability of new life-saving drugs. As the domestic AIDS crisis abated,
the issues that came to dominate this era included both new and long-
standing concerns: the service of gay people in the military, same-gender
marriage, the Boy Scout's of America's ban on gay people, federal
antidiscrimination legislation, and hate crimes." (Making Gay History, pg.
345) Quoted from Making Gay History, "The survey of the general public
found that nearly three quarters of American adults know someone who is
lesbian, gay, or bisexual, and 62 percent have a friend or acquaintance who
is gay, lesbian, or bisexual. (The report noted that in 1983, less than one
quarter of the public said the had a friend or acquaintance who was gay,
and in 1998, the figure was 55 percent.) And while half of the general
public believes that homosexual behavior is morally wrong (down from 59
percent in 1998), two thirds believe that homosexual behavior is a normal
part of some people's sexuality. Furthermore, a significant majority of the
general public supports many antidiscrimination measures. For example:
. 76 percent support laws protecting gay and lesbian people from
prejudice and discrimination in employment;
. 74 percent support laws banning discrimination in housing;
. 73 percent favor providing benefits to lesbian and gay partners,
including inheritance rights;
. 70 percent support employer-provided health insurance to lesbian
and gay partners;
. 68 percent support social-security benefits for lesbian and gay
partners;
. 73 percent favor federal legislation that would mandate
increased penalties for people who commit hate crimes based on
prejudice towards gay and lesbian people;
. 56 percent support allowing gay and lesbian people to serve
openly in the military (64 percent of woman and 46 percent of
men).
When it comes to family policies, such as gay marriage and adoption, the
public holds more mixed views, although, in general, support for these
issues is growing as well. For example:
. 39 percent support legally sanctioned gay and lesbian marriages,
which is up from 33 percent in 1998 and 27 percent in 1992;
. 47 percent support legally sanctioned gay and lesbian unions or
partnerships;
. 46 percent of the general public supports adoption rights for
gay and lesbian couples. In 1994, that number was 29 percent.
Most encouraging for the future was that younger adults (18 to 29)
expressed generally high levels of support for most family-policy issues.
For example, 68 percent of these adults support gay and lesbian unions, 60
percent support marriage, and 55 percent support adoptions." (Making Gay
History, pgs. 348-349) A statement made in an Interview of Vice President
Al Gore, in the book, Making Gay History:
That was pretty much the same argument made against integrating
African Americans into the military. All analogies are faulty and there are
differences here, but I did think that most of the opposition was based on
a misunderstanding of what it was really all about. I also felt that
experience in other NATO countries had shown that it was a red herring.
By this time several NATO countries, as well as nations outside of
NATO, allowed gay people to serve in the armed forces without restriction,
and none had experienced the disruptions or problems with "unit cohesion"
that the president's fierce opponents claimed would result. As the outcry
and controversy grew in the days after President Clinton took office, and
the Congress threatened to pass legislation codifying the military's
antigay ban, the new president and his advisors proceeded with caution. But
as Al Gore recalled during an interview at his office in Alexandria,
Virginia, in November 2001, "the timing of the issue was not selected by
the White House."
It was selected by senate minority leader Bob Dole (Republican from
Kansas). He served notice that he was going to force a vote on this issue
with the first bill that came along that was subject to amendment. There
was also anxiety in the Senate from those who were generally friendly to
gay rights, and there were some in the group who said, "Look, you have got
to come up with some compromise on this."
The initial compromise, made a week after President Clinton took
office, delayed for six months the president's executive order lifting the
ban. It authorized the Pentagon to continue its ban on gay people for the
six month period, but temporarily suspended the formal discharge of gay
people from the military. In addition, new recruits would no longer be
asked if they were homosexual. President Clinton ordered the Pentagon to
use the six months to prepare an executive order banning discrimination
against gay people in the military, and he gave Defense Secretary Les Aspin
the task of working with the military to draft a new policy. Officials
within the military establishment chose to use the delay to build their
arguments against the president's plan, while gay activists organized a
national grassroots lobbying campaign. In the Senate, Georgia Democrat Sam
Nunn, chairman of the Senate Armed Services Committee, announced that he
would hold hearings on the issue and promised that, despite his opposition
to lifting the ban, the hearings would be "fair, thorough, and objective."
While Senator Nunn and President Clinton held polar opposite and very
clearly stated views on the issue of gays in the military, there were more
than a few people watching the unfolding events who wondered whether either
man would keep his word. (Making Gay History, pgs. 350-351)
One of the most prominent groups around, which I believe our school
should have, is called the Gay-Straight Alliance. In this paper, not only
am I attempting to convince you that we lead a lifestyle of our own, I
would like to personally ask you if you will be our teacher supervision so
that I will be able to start a chapter of the Gay-Straight Alliance in our
school. I believe that even though this is a catholic school, we should
have one of these, since I am able to name at least 3-5 other gays,
lesbians, or bisexuals. That is pretty much my brief history of the fight
for Gay Civil Rights. Now onto my final argument over whether being Gay is
just a fad, or is it really a lifestyle that approximately ten percent of
the population in the world leads.
Part IV: The Choice
I have given you all of the resources that I believe you need now for
your choice as to whether the lifestyle I myself lead, happens to be just a
fad that will fade out in a few years, or a lifestyle that me, as an
activist, will continue to protect and defend until AIDS takes my life, or
a hate crime does so. Here are some key points that protect my side:
. The fight for gay rights has lasted over 50 years, and is still
going. We are beginning to win this battle, and I don't see our
pride fading out within the next few years anytime soon.
. Right now, more heterosexual females are contracting AIDS than
the homosexual males. This means that we will not die as quickly
as the rest of you, even though we may be at a 100% higher risk
of contracting the disease than the rest of you.
. I am currently apart of a Gay-Straight Alliance at Euclid High
School. I personally wish to start a chapter in this upcoming
semester, so that we will be able to show that even Lake
Catholic has a group of gays, lesbians, and bisexuals that are
not afraid to show themselves, and will defend their pride
whenever challenged.
. The National Gay Task Force is currently a widespread thing, and
one of the many organizations to have lasted over two decades in
existence. I am sure that the Gay-Straight Alliance shall last
much longer, even if jocks and other cruel people criticize us.
. We have almost succeeded in gaining the same equal rights as the
heterosexual population, and if we just "fade" out, then fifty
years of fighting will be wasted.
Now I am going to give you a few points from the people that said
being gay was a fad. I am going to give you a few points made by my
dad on the reasons that he asked, "Is being gay the new fad, or
something?"
. He just heard a lot of talk from a lot of different people that
a lot of kids are questioning their sexuality; it is not just me
(and I will cut in here saying that it is not a choice, but a
genetic part of us that makes us how we are.)
. There is a lot of advertisement by the media right now that is
sensationalizing it, and making it seem like the right thing to
do.
. Because of the media's advertisement, it is making a lot of the
kids on the fence think, Oh; it must be the right thing to do.
. It is not just him seeing the pattern. At his work, there was a
bunch of people seeing this pattern apparently.
Now that you have both sides of the story, it is my greatest honor to ask you the question, is homosexuality a lifestyle that is becoming much more accepted, and therefore more people are coming out, making it seem like a fad? Or is homosexuality just a fad that will disappear among the youth of today within the next few years?
Bibliography
1. Marcus, Eric. Making Gay History. United States of America:
HarperCollins Publishers Inc., 2002
2. Smith, Robert. Personal Interview. 11 Dec. 2003